Easter Changes Everything

I. Easter's Original Context
Jesus is defeated: a blasphemer, a false prophet, a criminal
The Father is implicated: approving, absent, powerless, indifferent, or bad
The disciples are hopeless: the rules haven't changed after all

II. Easter Phenomena
The Empty Tomb
Late and unreliable traditions? (Matt. 28:15, 1 Cor. 15:3-5)
Fear and confusion result
Resurrection Appearances
Not a spirit! (Luke 24:37-39, John 20:19-20, 1 Cor. 15:35-57)
Fear turns to joy, silence to proclamation
Teachings of the Risen Jesus
The risen Jesus is an authority on himself who leads the Church to new awareness (Luke 24:44-48, John 14:26)
Disciples reflect on Jesus using the OT and Jesus' life story
(C.H. Dodd, The Apostolic Preaching and According to the Scriptures)
The Gift of the Holy Spirit
Jesus' disciples receive his Spirit from the Father (Luke 24:49, John 20:19-23, Acts 2, Gal. 4:6-7, cf. 3:1-5)

III. The Church's Revolutionary Conclusions
Jesus is alive: the fundamental Easter confession of the Church
Jesus was right all along: resurrection is God's vindication of him
(It's a Wonderful Life)
Jesus is Lord (Phil. 2:11), demanding our total allegiance
"God is one, but not alone": God is triune
(Hilary of Portiers on John 20:28)
Jesus has won (Rev. 1:18): God's love triumphs over sin's division
(Hans Urs von Balthasar, Mysterium Paschale)
Resurrection is new creation, not resuscitation (again, 1 Cor. 15:42-44)
Illustration: Grünewald's Isenheim Altarpiece
The eschaton ("end-times") has begun
Resurrection confirms the materiality of salvation: thus sacraments
Jesus' Church has faith, hope, and love in the Spirit (Rom. 5:1-11, 8:11)
Jesus' offices and mission are now the Church's (John 20:21)
Thus cross-and-resurrection ground all Christian doctrine
From "Terminus" to "Atlanta": the end becomes the hub
Illustration: "I Know that My Redeemer Lives"